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the knowledge arising from cognition may be erroneous. The knowledge arising from 'knowing', by contrast, de- pends on the Dhammakāya — it is knowledge based on true wisdom such as the Four Noble Trut

This text discusses the distinction between knowledge gained through cognition and that which arises from true wisdom based on the Dhammakāya. It details the bodhisatva's rigorous meditation practice

so bhagavā" and "Namo buddhassa" before throwing the dice. By contrast, the boy from the family of False View would recollect the virtue of various heretics before throwing the dice with the words "Na

In this narrative, the contrast between Right View and False View highlights that those who hold Right View, symbolized by the boy from the family of Right View, always prevail. Through various incide

"Oh! When will I be able to leave this prosperous Mithila with its castles and towers, abundance of the four requisites?" The bodhisatva thought in this way for four months before he was able to ful

In his quest for enlightenment, the bodhisatva grapples with renouncing the comforts of Mithila, contemplating his intentions for four months. Upon retreating into the forest, he meditates and develop

by the tale of Sujāta, the younger sister of Viṣākha. This lady was the sister in law of Aṇṭhapiṇḍika but was very haughty because she inherited from a wealthy family. She had consideration neither fo

This narrative recounts the tale of Sujāta, who, despite her wealth, was arrogant and disrespectful in her relationships. When invited by Aṇṭhapiṇḍika, the Buddha hears of her conflicts and uses the o

money any more. She used the whole 1,000 kahapanas to buy flowers for Sammavadi and the courtesans. Seeing that there were more flowers than usual, the courtesans asked Khujutara whether the king had

This text narrates the story of Khujutara, who uses all her money for good after understanding the teachings of the Buddha about the consequences of embezzlement. Her change illustrates the concepts o

he realized the risk of continuing to live near the haunts of men so he fled secretly from the flock at night to the Himavanta forest, finding safe cave as a home on a golden hill in Dandika. Every mo

This text delves into the concept of Right Effort in the context of spirituality, illustrated through the practice of a hermit who maintained his serene life in Himavanta forest for 700 years, while a

7.1 Monitoring Mindfulness This form of mindfulness is mindfulness that is constantly monitoring the level of wholesomeness in the mind — never letting wholesomeness slip away from the mind and its in

Monitoring mindfulness involves a constant awareness of the wholesomeness in the mind, akin to a treasurer who tracks the assets of an emperor. It encompasses the recognition of various virtues essent

Appendix A. Dhammacakkapavattana Sutta for Pursuers of Perfection 1. Introduction In this Appendix we delve a little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhammacakkapava

In this appendix, we explore the Dhammacakkapavattana Sutta and its complexities for modern readers. The Sutta serves as a brief but profound insight, showing how the Dhamma represents a path to enlig

[vāddha-saṃsāra] on the levels of the Sensual Plane, the Form Plane and the Formless Plane so that we can enter upon Nirvana. Thus in the inauguration of the Dhamma to the world, these two reasons are

The Dhammacakka pavattana Sutta marks the inaugural teaching of the Buddha, delivered at Isipatana Deer Park two months post-enlightenment. This Sutta introduces foundational concepts in Dhamma, empha

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

Siddhattha's footsteps. When Siddhattha was training him-self under the auspices of Ālara and Udaka it was Koṇḍañña who was also to train himself in Siddhattha's footsteps. Thus, Koṇḍañña, along with

The Dhammacakka Pavattana Sutta is pivotal in Buddhism, offering a master-plan for all subsequent teachings by the Buddha. It was delivered to a group of five adept meditators, setting a clear framewo

the other teachings of the Buddha,the teachings of the arahants and the teachings of distinguished Buddhist teachers down to the present time are simply enlargements upon the Dhammacakkapavattana Sutt

บทความนี้กล่าวถึงความสำคัญของพระธรรมจักรปวตนสูตรซึ่งเป็นแผนหลักในการเข้าถึงการตรัสรู้ ภาพรวมของสอนต่างๆ ของพระพุทธองค์และพระอรหันต์ ต่อจากนี้ยังบอกเราถึงสาเหตุการเผยแผ่พระธรรมจักรปวตนสูตร และการที่พระ

Dhamma in even greater subtlety. The Buddha was later to preach in the Sim­sapa forest that there were more leaves in the forest than he held in the palm of his hand. The 84,000 units of Dhamma which

The Buddha preached the concept of Dhamma, comparing his teachings to leaves in his hand versus the endless phenomena of enlightenment. He remembered his vow to end suffering, driven by compassion for

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti

3. Right Speech [Sammā Vācā] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma] 7. Right Mindfulness [Sammā Sati] 8. Right Concentration [Sammā Samādhi]

This text discusses the Middle Way as taught by the Tathāgata, emphasizing the importance of Right Speech, Action, Livelihood, Effort, Mindfulness, and Concentration as a means to attain insight and e

Angelic Body 107, 122; defilements by attaining Dhammakaya 111 of 135 bemoaning, as suffering 47, 58, 71, anger 135, 136, 137 199; relationship to sorrow and lam- animal kingdom, suffering of birth en

This text delves into key Buddhist teachings regarding suffering, attachment, and the process of attaining enlightenment. It analyzes various forms of suffering, including the suffering associated wit

attention at the centre of that object, by imagining that there is an additional tiny star visible there. Focus your mind continuously on the tiny star at the centre of the object of meditation. The m

This text outlines a meditation technique centered on visualizing a tiny star within the meditation object, promoting a perfect stillness of the mind. As the practitioner focuses on this 'Pāṭhama-magg

According to author, Phrabhavanaviryakhun (Luang Phaw Dattajeewo), the Buddha’s First Teaching: “…the Dhammacakkapavattana Sutta is so important because it acts like a master-plan for all the subseq

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

fulfil. A boy was not a boy but rather a son to his father, a pupil to his teacher, an older brother to the rest of his siblings. Individually, he was insignificant — he existed only as part of his fa

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lay community which they had to honour, principally teaching. Town monks were always in the public eye, and instead of being enticed by the temptations of the outside world, often found themselves for

In this chapter, we delve into the significant literary themes that emerge during the twilight hours. The sunset symbolizes endings and reflections, creating a unique atmosphere that writers often emp